Egypt they would not return to that country; they would not go north, for that was the heritage of the people of Israel, which had to be wrested from the fierce tribes of Palestine; they would not go north-east, for there lay the powerful empire of Assyria, or the germs out of which it sprung; they could not go south, for the ocean hemmed them in, in that direction; and their only alternative was to proceed east, through Arabia Petrea, along the gulf of Persia, through the Persian desert, into northern Hindostan, where they formed the Gipsy caste, and whence they issued, after the lapse of so many centuries, in possession of the language of Hindostan, and spread themselves over the earth. What a strange sensation passes through the mind, when such a subject is contemplated! Jews and Gipsies having, in a sense, the same origin, and, after such vicissitudes, meeting each other, face to face, under circumstances so greatly alike, in almost every part of the world, upward of 3000 years after they parted company. What destiny awaited the Jews themselves on escaping from Egypt? They had either to subdue and take the place of some other tribe, or be reduced to a state of slavery by it and perhaps others combined; or they might possibly have been befriended by some great empire as tributaries; or failing these three, what remained for them was the destiny that befell the Gipsies.

On leaving Egypt, the Gipsies would possess a common language, which would hold them together as a body; as slaves under the society of an Egyptian monarchy, they would have few, if any, opinions of a religious nature; and they would have but little idea of the laws of meum and tuum. The position in which they would find themselves placed, and the circumstances surrounding them, would necessitate them to rob, steal, or appropriate whatever they found to be necessary to their existence; for whether they turned to the right hand or to the left, they would always find territory previously occupied, and property claimed by some one; so that their presence would always be unwelcome, their persons an intrusion everywhere; and having once started on their weary pilgrimage, as long as they maintained their personal independence, they would never attain, as a body, to any other position than they have done, in popular estimation, for the last four hundred and fifty years in Europe.

In entering Hindostan they would meet with a civilized people, governed by rigid caste, where they would have no alternative but to remain aloof from the other inhabitants. Then, as now, that country had many wandering tribes within its borders, and for which it is peculiarly favourable. Whatever might have been the amount of civilization which some of the Gipsies brought with them from Egypt, it could not be otherwise than of that quasi nature which generally characterizes that of slaves, and which would rapidly degenerate into a kind of barbarism, under the change of circumstances in which they found themselves placed. As runaway slaves, they would naturally be shy and suspicious, and be very apt to betake themselves to mountains, forests and swamps, and hold as little intercourse with the people of the country in which they were, as possible. Still, having been reared within a settled and civilized state, they would naturally hang around some other one, and nestle within it, if the face of the country, and the character and ways of the people, admitted of it. Having been bondsmen, they would naturally become lazy after gaining their freedom, and revel in the wild liberty of nature. They would do almost anything for a living rather than work; and whatever they could lay their hands on would be fairly come by, in their imagination. But to carry out this mode of life, they would naturally have recourse to some ostensible employment, to enable them to travel through the country, and secure the toleration of its inhabitants. Here their Egyptian origin would come to their assistance; for as slaves of that country, they must have had many among them who would be familiar with horses, and working in metals, for which ancient Egypt was famous; not to speak of some of the occult sciences which they would carry with them from that country. In the first generation their new habits and modes of life would become chronic; in the second generation they would become hereditary; and from this strange phenomenon would spring a race that is unique in the history of the human family. What origin could be more worthy of the Gipsies? What origin more philosophical?

Arriving in India a foreign caste, the Gipsies would naturally cling to their common origin, and speak their common language, which, in course of ages, would be forgotten, except occasional words, which would be used by them as catch-words. At the present day my Gipsy acquaintances inform me that, in Great Britain, five out of every ten of their words are nothing but common Hindostanee. How strange would it be if some of the other words of their language were those used by the people of Egypt under the Pharaohs. Mr. Borrow says: “Is it not surprising that the language of Petulengro, (an English Gipsy,) is continually coming to my assistance whenever I appear to be at a loss with respect to the derivation of crabbed words. I have made out crabbed words in Æschylus by means of his speech; and even in my Biblical researches I have derived no slight assistance from it.” “Broken, corrupted and half in ruins as it is, it was not long before I found that it was an original speech, far more so, indeed, than one or two others of high name and celebrity, which, up to that time, I had been in the habit of regarding with respect and veneration. Indeed, many obscure points connected with the vocabulary of these languages, and to which neither classic nor modern lore afforded any clue, I thought I could now clear up by means of this strange, broken tongue, spoken by people who dwell among thickets and furze bushes, in tents as tawny as their faces, and whom the generality of mankind designate, and with much semblance of justice, as thieves and vagabonds.”

A difficulty somewhat similar to the origin of the Gipsies has been started in reference to their language; whether it is a speech distinct from any other surrounding it, or a few slang words or expressions connected together by the usual languages of the countries in which the race is to be found. The slightest consideration will remove the doubt, and lead us to the former conclusion. It is true there must needs be some native words mixed up with it; for what language, in ancient or modern times, has come down free of a mixture with others? If that be the case with languages classified, written, and spoken in a community, with no disturbing element near it to corrupt it, is it to be expected that the speech of a people like the Gipsies can be free of similar additions or substitutions, when it possesses none of these advantages for the preservation of its entirety and purity? From the length of time the people have been in Europe, and the frequency of intercourse which they have been forced by circumstances, in modern times especially, to have with its natives, it would appear beyond measure surprising that even a word of their language is spoken at all. And this fact adds great weight to Sir Walter Scott’s remark, when he says that “their language is a great mystery;” and to that of Dr. Bright, when he speaks of its existence as being “little short of the miraculous.” But when we consider, on strictly philosophical principles, the phenomenon of the perpetuation of the Gipsy language, we will find that there is nothing so very wonderful about it after all. The race have always associated closely and exclusively together; and their language has become to them like the worship of a household god—hereditary, and is spoken among themselves under the severest of discipline. It