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قراءة كتاب Tokyo to Tijuana: Gabriele Departing America
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
committed suicide, Sang Huin's cadaverous numbness was on fire and he felt that any trace of himself was being incinerated. Mentally, he was running to and fro in the hope of retarding the flames that were eating him for their fuel. Back then the thought of his father dangling from the noose recurred to him every few moments. At that time he wanted to check himself into a hospital for he felt a loss of sanity. His world was three dimensional but totally impersonal and wobbling. After months of virtual silence and the icy stares of his mother through the most enervated and perfunctory movements of planting flowers and trees no different than what she had or stripping wallpaper and putting up patterns that were nearly identical to the old ones, he spent a month in Galveston. A month watching waves dash against the shore was enough to make him see that being one of a billion waves dashed into the sands was a pattern engrained into life that he must not take personally; and so he returned to school. By will and discipline in reigning in his thoughts he made it through college and a year of graduate school. But he could not take the stagnation that scholarly pursuits forced him to endure and became the animated billiard ball being shot from one area of the table to the next—one part of the country to the next—falling homeless into dark holes.
Sadness punched him in the stomach. It was enough—"nomu" (too much). He frowned. He didn't care. Six or seven minutes early—who would mark the time especially when he traveled such a distance to give them these lessons. He told them that the session had ended and they got an envelope of money from their mother, which they brought to him. The session didn't seem as if it had begun. It all was a vacuum—a void. He untied the double knots that were contained on his shoes and put them on. Korean people were so quick at slipping on shoes, and he assumed that anytime someone waited for him to leave it was a complete aggravation for them. His mother had spent so much time teaching him to tie and then double-tie. He had been such an ignorant and inept child. The habit was deeply engrained in his psyche. The students stared and waited at his childish wrestling with his shoes. He knew that he needed slip-ons that would foster a quick exodus after he had taken them off at the door.
He stepped out over the crevice of a yard. A light sprinkling or heavy mist was falling upon him. Past the gate and into the street the generalized memories of a hundred such days with a hundred similar rains came to him. Rain was for him only a baptism of emancipation. From a glance up at the clouds he was compelled to acknowledge realities outside his own thoughts—and indeed Sang Huin needed the rain of Noah to get out of his own ruminations. Yet, a foreigner's experience was indeed like no others' and he was an introverted being traumatized by the great chasm of the murder of a sibling and finding the blue dangling body of his father. At 24, any man's boyhood was buried under only a shallow layer of dirt and for one with maimed manhood the clay was never solid, was partially washed away, and boyhood often resurfaced. He was a runaway from the American experience and his thoughts, when not able to do it in deeds, almost always ran to Seoul. The rural areas where he worked and at one time had lived gave him the solitude and the meditative power to think his weird thoughts as he tried to reconstruct his manhood but the problem was that he did it too much. Seoul was felicity, the exhilarating movements, the museums, the symphonies, and the sexual bliss. Within it the hurt was diffused and boyhood was gagged and he was rarely cognizant of its screams. At the bus station it began to rain heavily. A few years ago, he thought, the sun had droned on with the days of the trial and the rare rain had been his only comfort.
In an hour's time, during the bus ride, each of these students would be completely gone from his mind exuded like the entangling conundrums of feeling, ideas, and senses in sleep. If all people were shadows of this realm in the flickering of light, what solid entity cast the shadow? Was it God? Was there a god? If the shadows were more concrete than the light, what would this say about life? He decided to stop thinking such things. Myriad complex and morbid thoughts, profound or inane, would not raise him to a wiser man. They would just get him stuck in their muddy ruts.
Back in a bus, he thought about how much of his life was dragged about in transportation here and there for a Korean buck. He didn't know anybody in Chongju but a simple advertisement in the paper would have been enough to solve his dilemma in providing him with private lessons near his home for needed South Korean Won. Still, if his whole life was spent in these bus rides, fate was not bad. He could be a starving North Korean or one of the dead soldiers who got their submarine trapped on a reef in the South Korean jurisdiction of the ocean and had been hunted down by the South Korean soldiers. He had a South Korean passport and an American residency. He was single and free to see the world. He didn't do that much and had lots of time and some money to spend.
He had little mastery over his thinking. Since he was a creative person it often went running wild through meadows with the gods. He knew there was genius to be gained in the company of deities so wild. He had left his mother's home and his mother country to find manhood- perverse, greedy, manhood with its insatiable wants, its selfish calculating plans, and its grandiose desire to find its own unique adventures and habits. She, his mother, would meanwhile be re-planning and redecorating rooms. He loved her deeply but she was not everything. He needed more connections to keep himself from rising like a balloon and going adrift; and lacking them, looking onto his life from the clouds, he could see the obvious: that this mortal would not be there when he became much older. For all of his life there was only one claim to be made and that was upon himself. In this respect he was quite American.
Chapter Three
Traditional homes often had extra guesthouses as an extension to the main unit and it was within this "yogwam" in Chongju that he more or less had residence. Luckily for him, during summers these outdoor rooms were not so horrible but in winters the cold snuffed the residents out of sleep in early mornings as animals from forest fires and the mostly aged tenants, before finding warmth elsewhere, would individually go to splash their bodies and faces in a shared bathroom not much different than the ones bears use in zoos. One low faucet fed the cement creek, which had a plastic bowl floating in it. No different than one's paws, the bowl was the means of obtaining a bath.
It was in a bland closet sized room that his cello was in one corner and he, a laptop computer, a short wave radio, and his stack of clothes were at the other end. When he arrived there after teaching in Chinchon, the ride made him feel exhausted; and after an hour of work, his notebook paper with the Gabriele symphony was under the sweaty socks of his feet, the Voice of America news broadcast became nothing but static, and he was asleep.
A person remembers his last dream if awakened in a specific stage of dreaming, if the mind is devising some way to startle the dreamer into going to the bathroom, or if the examination of present problems in a skit becomes violent images running amuck. Unrepressed wishes, and rehearsing events before they actually take place to gain some sense of how to respond before they occur are the ideas most often given for dreaming but the brain is a revelatory organ not of future events but of present realities; and so it was with him.
He dreamt it was Buddha's birthday and that Yang Kwam was under a huge canvas canopy on a university campus where the